“It is our portion to have with us . . . one of the great religious teachers of the world, one of the natural successors of the old Hebrew prophets,” Jordan began. “He is said sometimes to be the founder of a new religion. . . . It is not exactly a new religion, however. The religion of brotherhood, or goodwill, of friendship between men and nations — that is as old as good thinking and good living may be. It may be said in some sense to be the oldest of religions.”

Then ‘Abdu’l-Bahá began. “Inasmuch as the fundamental principle of the teaching of Bahá’u’lláh is the oneness of the world of humanity,” he stated, “I will speak to you upon the intrinsic oneness of all phenomena.” It was a theme he had presented many times in America, but at Stanford, he would approach it from a scientific perspective.

“It is evident that each material organism is an aggregate expression of single and simple elements,” ‘Abdu’l-Bahá continued, “and a given cellular element or atom has its coursings or journeyings through various and myriad stages of life.” He summarized: “From the fellowship and commingling of the elemental atoms, life results.”

But ‘Abdu’l-Bahá’s argument wasn’t simply designed to explain the intrinsic oneness of material phenomena. The “myriad stages of life” — mineral, vegetable, animal, and so on — were progressive, culminating in the human being. ‘Abdu’l-Bahá’s purpose was to distinguish man from animal. “God has created man lofty and noble,” he said, “made him a dominant factor in creation.” While nature was about the “law of the survival of the fittest,” he said, humankind is designed to rise above it and demonstrate its intrinsic oneness. The alternative, he noted, is war. “It is my hope that you who are students in this university may never be called upon to fight for the dust of earth.”

2015 Community Retreat

Unity in the Redwoods